Allahumma Inni A’uzu Bika Min Azabi Jahannam Arabic Text And Meaning
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In Islam, dua is a prayer of invocation, supplication or request, for asking help or assistance from Allah. In this post will learn one of the beautiful duas of the prophet SAW.
We will learn Allahumma Inni a’uzu bika min azabi jahannam Arabic text, transliteration, meaning and when we should say it.
It is an Invocations after the final Tashahhud and before ending of the prayer.
Allahumma Inni A uzu Bika Min Azabil Qabari Meaning in English
Allahumma inni a udhu bika min adhabil Qabri means O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and from the evil of the trial of the False Messiah.
Allahumma Inni A’uzu Bika Min Azabi Jahannam Arabic Text
The Arabic text of Allahumma Inni A’uzu Bika is written as
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اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ جَهَنَّمَ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ
Transliteration
Allaahumma Inni A uzu Bika Min Azabil Qabari, wa min athaabi jahannama, wa min fitnatil mahyaa walmamaati, wa min sharri fitnatil maseehid dajjaal.
Reference: Al-Bukhari 2/102, Muslim 1/412, and this is Muslim’s wording.
Hadith On Allahumma Inni Auzubika
On the authority of Aboo Hurayrah, may Allah be pleased with him, the Prophet SAW said:
“When anyone of you has done his Tashahhud, he should seek refuge in Allah against four things,” in a version, “the last Tashahhud and say:
“O Allah I seek in You from the torment of Hell fire, from the torment of the grave, from the trials of life and death, and from the mischief of Anti-Christ”.
The Prophet SAW ordered that we should seek refuge from these four things after completing the Tashahhud, that is before Taslim.
I seek refuge with Allah from the torment of Hell this is the Fire, so you should seek refuge with Allah from its torment.
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This includes the evils you have done, so you should ask Allah to forgive you of them, and the evils you have not done, you should ask Allah to distance you from them.
And from the torment of the grave this is because there is torment in the grave.
This torment is continuous for the disbelievers and may cease for the sinners. It is authentically reported from the Prophet that he passed by two graves and said:
Both of them are being punished, but they are not being punished for something difficult to abstain from. As for one of them, he does not protect himself from urine. And the other used to spread false tales.
From the trial of life and death: The trial of life is that which a person experiences during his lifetime. It revolves around two things:
- First: Ignorance or not knowing the truth, which brings about doubt. Consequently, the truth becomes ambiguous to him, so he falls into falsehood and becomes destroyed.
- Second: Desires. In this case, a person knows the truth but he does not want to follow it, so he chooses falsehood.
As for the trial of death, it is said that it is the trial of the grave, which is the interrogation of the two angels about a person’s Lord, his religion and his Prophet after he is buried.
It is also said that the trial of the death is what takes place during a person’s last moment.
This is because the desire of Satan to mislead the children of Adam becomes stronger at the time of death.
He will come to a person at his last moment and whisper to him in order to cast doubt into his mind. He may even order him to disbelieve in Allah, the Mighty and Sublime.
This trial is among the greatest of trials.
As for the tribulation of Al-Masih Ad-Dajjaal, the Antichrist; Al- Maseeh Ad-Dajjaal is one whom Allah will send towards the end of time, a filthy man and a liar.
The word ‘Kafir’ will be written between his eyes, and any believer, learned or unlearned, will be able to read it.
Allah, the Almighty, will make him a source of tribulation for people.
This is due to the fact that certain things will increase his influence on Earth.
He will be on Earth for forty days; the first day will be equivalent to a full year, the second day will be equivalent to a month, the third day will be equivalent to a week, and the fourth (and subsequent days) will be equivalent to every other day (in length).
He will call people to disbelieve in Allah and associate with Him, telling them, “I am your Lord.” He will have both paradise and hell with him, but this is only people’s perception.
Otherwise, the reality of his paradise is hell, and the reality of his hell is paradise.
According to narrations, he will deceive the people with it and tempt whomever Allah wishes for him to tempt; his trial will be severe.
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One should mention these four things before he makes the Taslim to end the Salat.
The scholars, may Allah shower blessings upon them, differ on whether this is obligatory on Sunnah.
The majority of the scholars hold that it is Sunnah, and that a person’s Salat will not be invalid if he leaves it.
Some of the people of knowledge say it is compulsory, so his Salat is invalid if he abandons it and he is required to repeat it.
Taawus, who was one of the foremost students of the companions, ordered his son to repeat his Salat when he failed to recite these four supplications of refuge.
Thus, it is important for one not to abandon it. One should stick to it due to the abundant good it contains and so that his Salat would not be void according to some of the people of knowledge.
Allahumma Inni Auzu Bika Min Azabil Qabri Benefits
Reciting the mentioned dua (supplication) has several spiritual and practical benefits for believers. Here’s a list of some of its potential benefits:
1. Seeking Refuge from the Punishment of the Grave (Adhab al-Qabr)
The first part, “O Allah, I seek refuge with You from the punishment of the grave,” addresses the reality of the grave, which, according to Islamic belief, is the first stage of the afterlife.
It’s narrated that the grave can be a place of peace and rest for the righteous or a place of punishment for those who strayed from Allah’s path.
By seeking refuge from the punishment of the grave, we’re asking Allah to protect us from any suffering in this phase.
This is a recognition that our actions in this life have consequences, and it encourages us to live in a way that would grant us peace in the hereafter. The Prophet (peace be upon him) emphasized this part of the dua because of the importance of preparing for what lies beyond our immediate lives.
2. Protection from the Torment of the Fire (Adhab an-Nar)
Next, “from the torment of the Fire,” refers to seeking protection from the punishment of Hellfire. In Islam, Hell is described as a place of severe punishment for those who reject faith or live their lives in opposition to Allah’s commands.
By asking Allah to protect us from Hellfire, we’re acknowledging the need to strive for righteousness and to constantly seek His mercy and forgiveness.
This part of the dua reminds us of the importance of our daily actions and intentions, nudging us toward repentance and improvement.
It’s a plea that we be shielded from punishment in the hereafter and guided toward deeds that would lead us to Jannah (Paradise) instead.
3. Seeking Refuge from the Trials of Life and Death (Fitnat al-Mahya wal-Mamat)
The phrase “from the trials of life and death” covers the struggles, temptations, and challenges we face during our lifetime as well as the difficulties surrounding our departure from this world. Trials in life can come in many forms—tests of patience, tests of faith, or moral challenges.
The trials of death can refer to the moments surrounding our last breaths and our readiness to meet Allah with a sound heart.
By asking for refuge from these trials, we’re acknowledging our human weaknesses and the fact that, without Allah’s guidance, we may falter.
It’s a request for Allah’s assistance in staying steadfast and faithful through whatever challenges we face, and that when our time comes, we may die in a state of faith (iman) and peace, prepared to meet Him.
4. Protection from the Trial of the Dajjal (Fitnat al-Masih ad-Dajjal)
The final part of the dua, “from the trial of the Dajjal,” refers to the tribulations associated with the Dajjal, also known as the “False Messiah” or “Antichrist.”
The emergence of the Dajjal is described as one of the major signs of the Last Day in Islamic eschatology. It’s said that the Dajjal will come with great deception, performing seemingly miraculous feats that could mislead people into disbelief.
The Prophet (peace be upon him) specifically emphasized seeking protection from the trial of the Dajjal because of the intense and confusing nature of this test.
The Dajjal’s deception is a test of our faith, a time when only those with a firm grounding in belief and trust in Allah’s guidance will be able to resist. By making this part of our dua, we’re asking Allah to protect our hearts, strengthen our faith, and grant us discernment so we may recognize and avoid this ultimate deception.
The Importance of This Dua in Our Daily Lives
This dua beautifully encapsulates the protection we need in both the spiritual and worldly aspects of our lives.
By seeking refuge from both the immediate and ultimate tests we face, we’re asking Allah to safeguard our faith and our hearts from anything that could lead us astray or cause us harm, in this world and the next.
Reciting this dua helps us keep the bigger picture in mind and fosters a deep awareness of the journey of the soul, from this life to the afterlife.
Including this dua in our regular prayers is a way to consistently seek Allah’s help in matters we can’t control or fully prepare for on our own.
It’s also a reminder of the power of Allah’s protection, that no matter how formidable a challenge may seem—be it trials in life, fear of death, or the eventuality of the grave—Allah’s mercy and refuge are greater than all of them.
How to Make the Most of This Dua
- Daily Inclusion: Incorporate this dua in your daily prayers, particularly before the closing salams in Salah, as was the Sunnah of the Prophet (peace be upon him).
- Mindfulness: Reflect on the meanings of each part of the dua to cultivate a mindful approach toward the challenges in life and the realities of the afterlife. Let this dua serve as a reminder to live each day meaningfully, striving toward Allah’s pleasure.
- Seeking Allah’s Mercy: Recognize that each line is a plea for Allah’s mercy in different aspects of our existence. It reminds us to rely on Allah, to seek His help and refuge in every step of our journey.
- Preparation for the Hereafter: Let this dua inspire you to prepare for the hereafter in both deeds and intention. Seeking refuge from the punishment of the grave and Hellfire can serve as motivation to engage in good actions and repent sincerely for past misdeeds.
Final Reflection
This dua is a reminder of our need for Allah’s mercy and protection in every phase of existence—from the trials of daily life to the challenges of death, the grave, and even the Day of Judgment. It’s a plea that calls for guidance and refuge from the most critical trials, asking Allah to keep us safe, focused, and steadfast in our faith.
May Allah protect us from all forms of trials and grant us strength, forgiveness, and His mercy in both this world and the next. Ameen.
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