Allahumma Rabba Jibril Wa Mikail Wa Israfil Meaning and Arabic Text
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Allahumma Rabba Jibril wa Mikail wa Israfil is one of the famous duas that the prophet used to open the prayer with it at night. This opening dua is a deeply meaningful way to start the night prayer, and it highlights both the greatness of Allah and our own need for His guidance.
Let’s take a closer look at its significance, what it’s asking, and why it’s especially beautiful for beginning our prayers.
Allahumma Rabba Jibril Wa Mikail Wa Israfil Meaning
Allahumma Rabba Jibril means O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path.
Allahumma Rabba Jibril Wa Mikail Wa Israfil In Arabic
اللَّهُمَّ رَبَّ جَبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ. فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ. عَالِمَ الْغَيْبِ وَالشَّهَادَةِ. أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ. اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ
Transliteration
Allaahumma Rabba Jibreela wa Mikaa’eela wa Israafeel, faatir al-samawaati wa’l-ard, ‘aalim al-ghaybi wa’l-shahaadah, anta tahkumu bayna ‘ibaadika fima kaanu fihi yukhtalifoon, ihdini lima’khtulifa fihi min al-haqq bi idhnika, innaka tahdi man tasha’ ila siraatin mustaqeem.
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Hadith Reference
Abu Salamah bin ‘Abdur-Rahman said:
“I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start his prayer?’ She said: ‘When he got up to pray at night he would start his prayer with the words:
Allahumma Rabba Jibril wa Maika’il wa Israfil; Fatirus-samawati wal-ard, ‘alim al-ghaybi wash-shahadah, anta tahkumu bayna ‘ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha’ila siratin mustaqim.
(O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path).”
What a beautiful dua! What a way to begin your night prayer! You express your helplessness to Allah subhanahu wata’ala by praising him with this Dua.
Jibril, Mika’il, and Israfil are the three greatest Angels. They are all responsible of things that give life.
- Jibril is responsible for wahi (revelation) of the Quran, and this is the life of our hearts.
- Israfil is the one who is responsible for blowing the horn, which will resurrect people from the dead on the day of judgment.
The prophet told us he has put the horn in his mouth and did not blink for so many years anticipating the instruction of Allah to blow in it.
So he’s the one responsible to giving the life after death and resurrecting the people.
- While Mika’il is the one responsible for rainfall so he’s the one who gives life with the grace of Allah to the earth so that plants would grow.
The prophet is indicating that Allah is their Lord who is the greatest of everything. So he asks Allah as he is the Lord of these three Angels, as He is the Creator of the heavens and the earth, as He’s the Knower of the unseen and the seen.
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So when I ask Allah Azzawajal in the beginning of my prayer with these beautiful glorifications of Him and his attributes, I go into my quest.
You then say Ihideenee, guide me to whatever people have disputed upon.
Because You are the One who arbitrates, You are the One Who judges between the people in what they have disputed in.
What a way to begin your prayer and this is how every one of us should start praying.
Understanding the Words: A Deeper Look
“O Allah, Lord of Jibreel, Mika’eel, and Israfeel…” Right at the beginning, we acknowledge Allah as the Lord of three of the most significant angels in Islam: Jibreel (Gabriel), Mika’eel (Michael), and Israfeel (the angel of the trumpet). Each of these angels has a major role in the universe: Jibreel is known for bringing revelation, Mika’eel oversees the rain and sustenance, and Israfeel will blow the trumpet on the Day of Judgment.
By mentioning them, we’re recognizing Allah’s power over His most honored servants, as well as His direct control over all aspects of creation—guidance, sustenance, and the resurrection.
“You are the Originator of the heavens and the earth…”
This line is a powerful reminder of Allah’s creativity and mastery over the entire universe. As the Creator, or Fatir, of the heavens and the earth, Allah is the one who brought everything into existence from nothing. Recognizing Him as the Originator brings us a sense of awe and reminds us that everything we see, experience, and even the things we can’t see are part of His creation.
“You have all knowledge of the unseen and what is visible…” This highlights Allah’s complete knowledge over everything, both seen and unseen. He knows the secrets of our hearts, the mysteries of the universe, and every hidden aspect of life. By acknowledging this, we’re essentially saying that we are limited in what we know and see, so we need His guidance to navigate life’s uncertainties.
Seeking Allah’s Judgment and Guidance
“You judge between Your worshippers in what they differ…”
Human beings are bound to have differences—differences in opinions, beliefs, and judgments. Here, we’re asking Allah to be the one to resolve these differences because He alone has perfect wisdom. This line reminds us that, despite our own limited understanding, Allah’s judgment is ultimate, fair, and rooted in absolute truth.
“Guide me to the truth by Your permission in what they differ…”
This is a heartfelt request for Allah to grant us clarity and guidance amid any confusion. We’re asking Allah to show us the straight path and lead us toward what’s correct in situations where there might be differing views or unclear answers. It’s a plea for certainty in faith and clarity in action.
“Indeed, You are the One who guides whom You want to the straight path.”
This final part acknowledges that ultimate guidance is only in Allah’s hands. He is the Al-Hadi, the Guide, who leads whom He wills to the straight path. By recognizing this, we place our trust in His divine will and mercy, knowing that if He chooses to guide us, no one can lead us astray.
Why This Dua is Perfect for the Night Prayer
The night prayer, or Qiyam-ul-Layl, is a time of quiet reflection, sincerity, and closeness to Allah. Using this dua at the start of the prayer sets a powerful tone, reminding us of Allah’s greatness, knowledge, and judgment. It also humbles us, making us aware of our dependence on Him for clarity and direction.
By beginning the prayer with these words, we acknowledge our need for Allah’s guidance and mercy before we even start making requests. It’s a way of centering ourselves, admitting that while we may have intentions and aspirations, only Allah has the power to lead us in the right direction.
When and How to Use This Dua
This dua is particularly suited for the night prayer or other times of personal worship. When you find yourself in need of guidance, clarity, or reassurance, these words can help align your heart with Allah’s will and His knowledge.
It’s also helpful to use this dua when you’re facing important decisions or feel uncertain about the best path to take.
Final Reflection
Starting your night prayer with this dua is like preparing your heart for a sincere conversation with Allah. You’re expressing humility, surrender, and trust in His wisdom.
You’re recognizing that, while life may bring questions and differences, Allah’s guidance is the only way to true clarity. It’s a beautiful way of saying, “O Allah, I am here, willing and ready to be guided. Lead me to what’s right, and help me to stay upon it.”
May Allah grant us all clarity, strength, and guidance on the straight path. Ameen.
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