Qul Auzu Bi Rabbin Nas Surah in English, Arabic Text, and Transliteration
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Surah An Nas which starts with qul auzu bi Rabbin nas is the 114th and last chapter of the Qur’an. Here is translation, transliteration and simple Tafseer of this chapter.
Kul Auzu Bi Rabbin Nas Translation In English
- Say: I seek refuge with the Lord of humankind.
- The Sovereign of humankind.
- The God of humankind.
- From the harm [and mischief] of the insidious whisperer.
- Who whispers into the hearts of humankind.
- From among the jinn and humankind.
Qul Auzu Bi Rabbin Nas Surah Transliteration.
- Qul auzo bi Rabbin Nass
- Malikin Nass
- Ilahin Nass
- Min Sharril was waasil kannass
- Allazi yu was wiyus fi sudurin Nass
- Minal jinnati wannass
Surah Nas in Arabic Text
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
- قُلْ أَعُوذُ بِرَبِّ النَّاسِ (١)
- مَلِكِ النَّاسِ (٢)
- إِلَهِ النَّاسِ (٣)
- مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ (٤)
- الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ (٥)
- مِنَ الْجِنَّةِ وَالنَّاسِ (٦)
Summary Of Surah Nas
| Classification | Makki |
| Number of Verses | 6 |
| Name | Surah An Nas |
| Order | 114th |
| Position | 30 juz |
| Surah before | Surah Al Falak |
Simple Explanation of Surah An Nas
This surah refers to seeking refuge with the Lord and God of humankind from the Shaytan who is the source and cause of all evil.
In his efforts to tempt people and do evil, he whispers into their hearts, making evil fair-seeming to them and showing it to them in a good image, motivating them to do it.
And he makes goodness ill-seeming to them, tries to put them off it, and presents a false image of it to them.
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This is how he always is, whispering and withdrawing; he retreats when a person remembers his Lord and seeks His help to ward him off.
So the individual should seek help, seek refuge and seek protection in the Lordship of Allah over all people, for He is the Lord of all people and all people come under His Lordship and Sovereignty, and He holds the forelock of every living being.
And he should seek help, seek refuge and seek protection in the divinity of Allah, by worshipping Him, which is the purpose for which He has created them.
And this purpose cannot be fulfilled except by warding off the evil of their enemy, who wants to cut them off and prevent them from worshipping Allah.
And wants to make them among his party so that they will become inhabitants of the blazing fire.
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Waswas (devilish whispers) may be caused by the jinn or by humans, hence Allah says: from among the jinn and humankind.
Qul Auzu Bi Rabbin Nas Tafseer
The meaning of the first verse is,
He is Allah, the Lord of mankind and every other creation.
He is the Lord of people, the angels, the Jinn, the heavens and earth, the sun and moon, the Lord of everything.
But for a certain appropriate reason, He has specified mankind in this verse.
The Tafsir Verse two
The king of mankind means The one who possesses the highest authority among mankind and complete control of their affairs is Allah.
The Tafseer of Verse three
The God of mankind means He is their God and the only One deserving of all of their worship.
The true God to Whom the hearts turn to out of love and honor is Allah.
The Tafsir Of verse four
The whisperings are the ideas, superstitions, and confusions that are thrown into the heart yet having no truth to them.
The one who withdraws and retreats when Allah is mentioned favorably which is Shaytaan.
For this reason, whenever the call to prayer is made, Shaytaan turns back, retreating and breaking wind so that he does not hear the call.
Then when it is finished, he returns until the prayer is actually begun and established; he then retreats again.
Then, he returns during the prayer to confute the one praying, saying, “Remember this and that.”
He continues until the person does not even know what he has prayed.
Thus, it has come in a narration: “If you become overcome by alGeelaan, then begin saying the Adhaan (call to prayer).”
Al Geelaan refers to the Shaytaans that confuse and play tricks on the minds of travelers or can be more broadly applied to any evil such as an enemy or similar things.
So when a person remembers Allah, these devils leave.
The Tafsir Of The last verse
From the jinns and mankind, this means These whispering occur from the evils ones among the jinns as well as from the children of Adam.
As for the evil suggestions of the Jinn, this is known as the Shaytaans run through mankind as the blood does.
As for the evils ones from mankind; it is very common that people come to others suggesting evil, beautifying it to their hearts until they accept it and act upon it.
What Is The Importance Of Surah An Nas?
These three Surahs: Surah Ikhlaas, Surah Al Falaq, and surah anNaas, the Prophet fit used to recite them when he would sleep by blowing into his palms and then wiping his face and what he was able to of his body.
He would even sometimes recite them after the five daily prayers.
As a result, it is necessary for people to learn about the Salunnah and apply it in the specific circumstances as has been reported from the Prophet.
Surah An nass and surah Al Falaq are together called Al Mu’awwidhatayn.
Surah Naas Benefits
The benefits, virtues, merits and Surah qul auzo bi Rabbin Nas.
Recite whenever you sleep
Reciting the Al Mu’awwidhatayn before sleeping is a means of safety.
Recite after every prayer.
Narrated Uqbah ibn Amir: Muhammad commanded me to recite Mu’awwidhatayn (the last two Suras of the Qur’an) after every prayer.
Among the best ways to take refuge.
The messenger of Allah SAW said:
“Should I inform you of the best refuge which the person who seeks refuge takes? He [the companion] said: ‘Of course O Muhammad.’ He said: “Say: qul auzu bi Rabbin nas and Qul auzu bi rabil Falaq.
[Silsilah ahadeeth Saheeha:1104]
Read these surahs three times in morning and evening suffices from everything .
‘Recite Surat al-iklas and al-Maw’idhatayn (Surat al-Falaq and Surat an-Nas) three times in the morning and the evening; they will suffice you from everything.
(Narrated by Al-Tirmidhi. And Imam Al Albani authenticated it).
Stories of how Muhammad protected himself Authentic.
Narrated Aisha Radiyallahu Anha:
“Whenever Muhammad became sick, he would recite Mu’awwidhatayn (Surat al-Falaq and Surat an-Nas) and then blow his breath over his body.
When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings.
(Sahih al-Bukhari Vol.6 Bk.6 No.535)
Narrated Aisha:
“Whenever Prophet Muhammad SAW went to bed every night, he used to cup his hands together and blow over it after reciting Surat al-Ikhlas, Surat al-Falaq, and Surat an-Nas.
And then rub his hands over whatever parts of his body he was able to rub, starting with his head, face, and front of his body.
He used to do that three times.
(Sahih al-Bukhari Vol.6 Bk.6 No.536).
Final Words
Praise be to Allah, the Lord of the worlds, first and last, outwardly and inwardly.
We ask Allah to perfect His blessing and to forgive sins of ours that form a barrier between us and many of His blessings, and to forgive our errors and desires that have distracted us from reflecting upon His signs and revelations.
We hope that He will not deprive us of the goodness of that which is with Him because of our bad deeds, for no one despairs of the mercy of Allah except people who are given to disbelief and who have gone astray.
May Allah send blessings and peace upon His Messenger Muhammad (peace be upon him) and upon all his family and Companions, blessings and peace that are constant and ongoing at all times.
Praise be to Allah, by Whose blessings righteous deeds are attained.
This is the end of the commentary on Surah qul auzu bi Rabbin nas.
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