Allahumma Rabba Hadhihi Meaning, Arabic Text, and Hadith
Allahumma Rabba hadhihi is one of the beautiful Duas which are recited after the adhan. It is sunnah of the prophet to recite this Dua after the mu’adhdhin call the adhan.
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The Dua has a beautiful meaning. In this post, we will be looking at the Arabic text, transliteration, translation and meaning of this supplication.
Allahumma Rabba Hadhihi Meaning In English
The meaning of Allahumma Rabba Hadhihi in English is O Allah, Rabb of this perfect call and established prayer. Grant Muhammad (sallallahu ‘alayhi wasallam) the intercession and favour and raise him to the honoured station You have promised him. Verily you do not neglect promises.
Allahumma Rabba Hazihi Da’wat In Arabic
Here is how to write Allahumma Rabba Hazihi in Arabic text,
اَللّهُمَّ رَبَّ هَذِهِ الدَّعوَةِ التَّامَّةِ، وَالصَّلَاةِ القَائِمَةِ، آتِ مُحَمَّدًانِ الوَسِيلَةَ وَالفَضِيلَةَ، وَابعَثهُ مَقَامًا مَّحمُودَانِ الَّذِي وَعَدتَهُ إِنَّكَ لَا تُخلِفُ المِيعِاد
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Transliteration
The dua is transliterated as Allahumma Rabba hadhi hid da’watit tammah was salatil qa-imah ati Muhammadanil wasilata wal fadilah, wab ‘ath hu maqamam mahmuda nil-ladhi wa’adtahu, innaka la tukhliful mi’ad.
Hadith Reference
Jabir (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “He who says upon hearing the Adhan:
‘Allahumma Rabba hadhihid-da’wati-ttammati, was-salatil-qa’imati, ati Muhammadanil-wasilata wal-fadhilata, wab’athu maqaman mahmuda nilladhi wa ‘adtahu
[O Allah, Rubb of this perfect call (Da’wah) and of the established prayer (As-Salat), grant Muhammad the Wasilah and superiority, and raise him up to a praiseworthy position which You have promised him]‘, it becomes incumbent upon me to intercede for him on the Day of Resurrection.”
[Al- Bukhari].
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Simple Explanation And Meaning Of This Dua
Allahumma Rabba hadhihid-da’wati-tammah: It is a call towards Prayer and success; this is the most complete form of calls.
Was-Salati- qa’imah: that is, the Prayer that will be established. This is because the call is an announcement that the time of prayer has commenced.
Aati Muhammadanil-wasilata wal-fadilah.” That is, give him Al-Wasilah.
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Al-Wasilah is the highest level in paradise, and it is meant for the Prophet SAW.
Wal-Fadilah that is, a distinguished and high level above others, may the Peace and Blessings be upon him. Actually, that has happened to him.
Wab’athuhu maqaman mahmudanilladhi wa’adtahu; Allah has indeed promised him this in His statement:
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“And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Qur’an in the prayer), as an additional prayer (Tahajjud optional prayer -Nawafil) for you (O Muhammad). It may be that your Lord will raise you to Maqam Mahmud (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection)”.
Al-Isra’: 79
And from this station of praise and glory is the great intercession on the Day of Resurrection.
People will experience anguish and grief which they would not be able to bear during this great standing.
Its period will be fifty thousand years on one plane, a caller will hear them and the eyes will penetrate them.
They will be naked, barefooted with their eyes staring. They will have no power of benefit or harm to themselves.
A man will flee from his brother, mother, father, friend and children. The sun will be a mile away from them.
There will be no corner, zigzag, shade, building or any such thing.So they will seek for someone to intercede on their behalf before Allah.
They will go to Adam, then to Nooh, then to Ibrahim, then to Musa, then to Isa until they will reach the Prophet and he will stand and proceed to intercede.
In this station, the first and the last (generation) will praise him because the entire mankind is present in this place.
When the noble and senior Prophets: Ibrahim, Isa, Nooh and Adam, the father of mankind, would give excuse, this noble Prophet SAW would stand and proceed to intercede before Allah.
At this moment, the first and the last generation will praise him. This is from the station of praise and glory which Allah the Mighty and Sublime – had promised him.
This hadeeth is reported by Al-Bukhari – may Allaah shower blessings on him – till his saying:
“Which you have promised him.” However, the addition, “Verily, You do not break Your promise”, is authentic according to Sheikh Uthaiymeen in the explanation of Riyadus Saliheen.
It is virtuous for someone to say it because it is authentic and this is the supplication of the believers:
Our Lord! Grant us what you promised unto us through Your Messengers and disgrace us not on the Day of Resurrection for You never break (Your) promise”.
Al-Imran: 194
He, the Mighty and Sublime, does not break promise because of the perfection of His truthfulness and power.
The reason for breaking promise may be due to lie or incapability of the promisor. Allah, the Mighty and Sublime, is the most truthful of speakers and Most Powerful of the powerful.
He, Blessed be He and the Most High, promised His Prophet SAW in His saying:
It may be that your Lord will raise you to Maqam Mahmud (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection.)”
(Al-Isra’: 79)
Allah, the most High, is truthful in His promise and He is able to implement it.
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