Allahumma Inni As Alukal Huda In Arabic, Meaning And Benefits

Allahumma inni as alukal huda is an authentic and powerful Dua from the Sunnah of Prophet Muhammad SAW.

It is a dua to ask Allah guidance, piety, chastity and contentment. Have you ever heard this dua and wondered what it means or how to write it in Arabic?

Well, you’re not alone. This beautiful supplication is often recited by Muslims and holds a deep and profound meaning.

Allahumma Inni As Alukal Huda Full Dua Meaning In English

Allahumma Inni As Alukal Huda literally means O Allah! I beseech You for guidance, piety, chastity and contentment.

Allahumma Inni As Aluka Huda In Arabic Text

Here is how to write this Dua in Arabic:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى

Transliteration/Pronunciation

Allahumma inni asalukal huda, wat tuqa, wal afafa, wal ghina.

Related hadith about this Dua.

Abdullah bin Masud reported:

The Prophet SAW used to supplicate (make Dua):

“Allahumma inni asalukal huda, wat tuqa, wal afafa, wal ghina. (O Allah! I beseech You for guidance, piety, chastity and contentment).”

[Muslim]

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The Prophet SAW would ask His Lord for these four things:

Allahumma Inni As Aluka Al Huda “O Allah, I ask you for guidance”.

So it begins by asking Allah (Guidance), which is the greatest need of the servants, indispensable to them in this abode.

As for guidance: is the need for guidance, and it is a comprehensive word that deals with everything that should be guided by the affairs of the world and the hereafter, such as good belief, righteous deeds, words, and morals.

Guidance, which refers to beneficial knowledge, is of two types:

• The guidance of knowledge and
• The guidance of action, which some people classify as the guidance of intent and the guidance of attainment.

So, a person is beseeching his Lord for these two matters whenever he asks Him for guidance; that is, he is asking Allah to teach him and aid him to act accordingly.

This is included in the word of Allah, the Exalted, in Surah Al Faatihah Aya number 6:

Guide us to the straight path.”

That is, guide us to goodness and aid us in implementing it.

This is because people can be classified into four with regard to this matter:

• The first: Allah has granted him knowledge and made it easy for him to implement it. This is the best of all the divisions.
• The second: he is deprived of both knowledge and action.
• The third: he is granted knowledge but deprived of action.
• The fourth: he is granted action but deprived of knowledge.

The best is the one who has been granted both knowledge and action.

This essence is captured in the supplication:

Allahummah dinee (O Allah guide me) or “Guide us to the straight path”.

As for the Al-taqwa: i.e. piety: it is a comprehensive word for doing what God commanded and leaving what He prohibited.

It means to protect you from polytheism, sins, vices of morals, and seeking chastity.

The origin of the word is Tawqi, which is to place protection between you and the punishment of God Almighty, and it is by doing acts of obedience and avoiding forbidden things.

Piety, Taqwaa, it is a comprehensive word that encompasses implementing what Allah, the most High, has commanded and abstaining from what He has forbidden.

It is taken from Al- Wiqaayaah, which means protection.

You will not be protected from the punishment of Allah except you act upon His orders and abstain from His prohibitions.

As for Chastity: It is to abstain from what is not permissible, and to protect oneself from worldly ambitions.

It includes chastity in all its forms fornication of all kinds: fornication of looking, fornication of touch, fornication of listening, and fornication of the vulva, and abstaining from Earning, forbidden livelihood.

And chastity: from illicit Haram relations.

This includes all its forms: sight, touch, the private parts and hearing.

This is because illegal relation is one of the most detestable practice, we seek Allah with refuge.

Allah, the most High, says:

And come not near to unlawful relationship for verily it is a Faahishah (i.e. a thing that transgresses its limit: a great sin)”

(Qur’an chapter 17: verse 32)

It is inimical to character, lineage, the heart and religion.

As for Al Ghina: It is the self-sufficiency in that the servant dispenses with people and what is in their hands, so the servant is dispensed with what God has given him, whether he is given a little or a lot, and this characteristic is loved by God Almighty.

The rich, the hidden, and the question of God (chastity and richness), and they are included in guidance and piety from the door of singularity after generalization, due to the greatness of their affair and the great need of creatures for them.

As for contentment, the intent is freedom of want from the creature.

This implies that one should be contented with what Allah has given him without considering what is in the hands of men regardless of the quantity that Allah bestowed on him.

Contentment is an unfading treasure.

Allah, the Most High, grants many people what is sufficient for them but you still find covetousness in their heart, and refuge is sought with Allah; they are always in need.

When you ask Allah for contentment, it is a plea that Allah, the Mighty and Sublime, should make you independent of humans based on contentment, and grant you wealth to achieve that.

Therefore, a person is expected to employ these four supplications as the Prophet SAW would supplicate.

Abd al-Rahman bin Nasser al-Saadi, may God have mercy on him, commented on this hadith, and he said:

This supplication is one of the most comprehensive and most beneficial supplications.

For it includes asking Allah for all what is good in this life and hereafter.

Thus, the religion is corrected, for religion is useful sciences and true knowledge, so it is (the guidance), and the observance of obedience to God and His Messenger, for it is the pious, and chastity.

With it the heart is sufficient, and thus the happiness of the worldly life, and the heart’s comfort, which is the good life, is completed.

So whoever is provided with guidance, piety, chastity, and wealth attains both happiness, attains all that is desired, and is saved from all fear.

This blessed supplication is one of the collections of words that were given to the Prophet Muhammad, may peace be upon him, in which the few words and premises, the abundance of meanings, the vastness of their connotations, and their purposes are combined in both worlds.

Read also Rabbi zidni ilma and la Hawla Wala Quwwata dua.

Benefits of The Dua

1. Asking for Guidance (Huda)

When we ask Allah for huda, or guidance, we’re asking Him to lead us along the straight path—the path of truth, wisdom, and righteousness.

Guidance from Allah means having the clarity to distinguish between right and wrong, being able to make sound decisions, and finding the strength to stay away from harmful actions.

In a world filled with distractions and temptations, we need Allah’s guidance to stay true to our faith and values. This dua is a reminder that, while we may have knowledge or good intentions, true guidance only comes from Allah.

By reciting this, we are acknowledging that without His help, we are prone to stray, and so we turn to Him as the source of all light and direction in our lives.

2. Seeking Piety (Taqwa)

Taqwa is often translated as “piety” or “God-consciousness.” It’s the quality of being aware of Allah in everything we do, striving to act in ways that are pleasing to Him and avoiding actions that displease Him. Taqwa is what keeps us accountable to our Creator, even when no one else is watching.

By asking Allah for taqwa, we’re asking for a heart that’s constantly mindful of Him and that naturally gravitates toward obedience. This quality brings us closer to Allah and helps us lead a life of moral integrity.

With taqwa, we become more mindful in our actions, words, and thoughts, making us better individuals in both our private and public lives.

3. Asking for Abstinence (’Afaf)

The term ‘afaf can be understood as restraint, purity, or modesty. When we ask Allah for ‘afaf, we’re asking for the ability to hold ourselves back from desires and temptations that could lead us away from Him.

It’s a request for inner strength, helping us to avoid not just forbidden actions but also unnecessary indulgences that might distract us from our ultimate purpose.

This part of the dua encourages us to seek a balanced life, one where we aren’t enslaved by material desires or instant gratification. With ‘afaf, we aim to live a life of dignity and moderation, focusing on what truly benefits our souls.

This quality is especially important in today’s world, where we’re constantly exposed to things that encourage excess and overindulgence.

4. Requesting Contentment (Ghina)

The final part of this dua, ghina, is a request for contentment and self-sufficiency. Often translated as “contentment” or “independence,” ghina means being satisfied with what Allah has provided for us.

It’s about finding peace in our current state and not being constantly focused on material gain or comparing ourselves to others.

Asking Allah for ghina is a way of seeking true wealth—the kind of wealth that isn’t tied to possessions or status, but to a heart that’s rich with gratitude and satisfaction.

With contentment, we feel at ease no matter our financial or social situation, because we recognize that Allah has given us exactly what we need.

The Beauty of Combining These Qualities

This dua is powerful because it addresses multiple dimensions of life: our relationship with Allah (guidance and piety), our relationship with ourselves (restraint and purity), and our relationship with the world around us (contentment and satisfaction).

When these qualities are combined, they create a harmonious balance that leads to inner peace and fulfillment.

• Guidance ensures that we walk a straight path and seek Allah’s pleasure.
• Piety strengthens our resolve to make good choices and to be close to Allah.
• Restraint helps us avoid what could harm our spiritual journey.
• Contentment keeps us grateful and focused on what truly matters.

How to Incorporate This Dua into Our Lives

Here are a few ways to make this dua a part of your routine and to reflect on its meaning:

• In your daily prayers: Consider adding this dua in your sujood (prostration) or after finishing your obligatory prayers, when your heart is still focused on Allah.
• During moments of reflection: Use this dua when you feel the need for clarity, inner peace, or strength in facing temptations.
• When you’re feeling restless or unsatisfied: If you’re ever feeling discontented, reciting this dua can remind you to seek Allah’s help in finding satisfaction and patience.
• Before major decisions: If you’re unsure about a choice, this dua can help center you, making it easier to make decisions based on piety and guidance rather than impulse.

Summary

This dua, “O Allah, I ask You for guidance and piety, abstinence and contentment,” is a beautiful and comprehensive supplication that touches every aspect of our lives. It’s a prayer for a heart that’s aligned with Allah’s pleasure, a mind that’s clear in its purpose, and a soul that’s content and at peace. By making this dua regularly, we’re asking Allah to help us live a life that’s meaningful, grounded, and in harmony with His guidance.

May Allah grant us the guidance, piety, restraint, and contentment we seek, and may He make us among those whose lives are a source of good for themselves and those around them. Ameen.